What We Talk about When We Talk about Political Theory: Reconsidering Hannah Arendt’s “Method” of Political Thinking and its Critiques of the Rawlsian Method of Political Philosophy Today

This paper reconsiders Hannah Arendt’s “method” of political thinking and its implicated critiques of the Rawlsian methodology of political philosophy today, namely, the reflective equilibrium. By addressing Arendt’s approach to political thinking and comparing it with John Rawls’ counterpart, I argue that inasmuch as thinking cannot be reduced to philosophising, the outcome of thinking is by no means nothing but philosophy, either.

What We Talk about When We Talk about Political Theory: Reconsidering Hannah Arendt’s “Method” of Political Thinking and its Critiques of the Rawlsian Method of Political Philosophy Today

This paper reconsiders Hannah Arendt’s “method” of political thinking and its implicated critiques of the Rawlsian methodology of political philosophy today, namely, the reflective equilibrium. By addressing Arendt’s approach to political thinking and comparing it with John Rawls’ counterpart, I argue that inasmuch as thinking cannot be reduced to philosophising, the outcome of thinking is by no means nothing but philosophy, either.

How Can Political Culture Be a Useful Independent Variable?

For the past four decades, Almond and Verba’s pioneering work, The Civic Culture, has remained one of the most popular books in political science, despite many criticisms. Indeed, the continuing popularity of The Civic Culture in the academic community is evidence of its groundbreaking quality and subtlety in treating culture as an independent variable. However, the number of criticisms and the lack of alternative paradigms paradoxically reflect the poverty of originality and progress in this field.

How Can Political Culture Be a Useful Independent Variable?

For the past four decades, Almond and Verba’s pioneering work, The Civic Culture, has remained one of the most popular books in political science, despite many criticisms. Indeed, the continuing popularity of The Civic Culture in the academic community is evidence of its groundbreaking quality and subtlety in treating culture as an independent variable. However, the number of criticisms and the lack of alternative paradigms paradoxically reflect the poverty of originality and progress in this field.

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